Independent, May 1, 1990, Georgina Brown ----------------------------------------------------------- Friedrich Hebbel, author of "Maria Magdalena" (which is receiving its British premiere at the Gate Theatre), was a self-educated German pushed off the dramatic map principally because of his popularity in Nazi Germany. Yet our dramatic debt to Hebbel remains large. Written in 1844, "Maria Magdalena" represents a milestone in German realism and is one of the first bourgeois tragedies - until then the working classes had been locked in roles of buffoons or mere dramatic instruments. But as Hebbel wrote in his preface to the play: "One need only to be human to have a fate, and in certain circumstances a terrible fate..." The play deals with the agonies of a cabinet-maker and his family. "I'm not aware I've done anything wrong," says his nervous wreck of a wife as she searches her mind for the reasons that God first struck her down with an illness and - more perplexing - has now delivered her from death's door. Her imagination, like that of her husband and daughter, is vividly possessed by ideas of salvation and damnation; like Bunyan in "Pilgrim's Progress," the menacing texts of Scripture fill every waking moment. But in this tale God looks on indifferently. The wife is a victim of a pretty rotten fate - she drops dead when her son is accused of theft; but the more terrible fate to which Hebbel refers is reserved for her daughter Clara, pregnant and dumped by her cowardly fiance while father's threat "Lay anything on my shoulders except disgrace" still rings in her ears. To save him she chooses, with the composure of a Shakespearean heroine, to sacrifice herself. Hebbel's psychological insight has a striking modernity and Malcolm Edward's production is most effective for its bold transposition of the play to the American bible-belt in the Fifties. Here, as the Patsy Cline soundtrack suggests, a woman lives in the shadow of her man, and, more significantly, men and women live in fear and trembling of the judgement of God and their next-door neighbour. The stiff intensity of the characters lends itself well to the landscape, but their tendency to spill their thoughts in asides and soliloquies, frequently raced and garbled, makes a less than smooth transition across the centuries. And even this committed, talented cast is ultimately defeated by such lines as "One of us has to die" in the Western-style duel or Carl's absurdly bathetic response to death ("Will I never have a drink again?"). If the corn was cut and pace slowed down then a fascinating document would make a bigger dramatic impact. ----------------------------------------------------------- Bentley's Bedlam http://www.BetsyDa.com/bedlam.html This website is for information and entertainment purposes only and is not intended to infringe on copyrights held by others.